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To illustrate this one has to consider the two categories into which his work may be divided. This seems to most people outside the chosen flock a useless and perilous side of his work.
On the one hand he accepts the Bible as being in a very particular sense the work of God.
Finally—and best of all —there is "Man's Survival After Death," by the Rev. Tweedale; but this is rather a very fine connected exposition of the truth of the cult than a deliberate consecutive history.
There are general histories of mysticism, like those of Ennemoser and Howitt, but there is no clean-cut, comprehensive story of the successive developments of this world-wide movement.
The object of this study is not to treat the man as a whole, but to endeavour to place him in the general scheme of psychic unfolding treated in this work, from which his own Church in its narrowness would withhold him.
Swedenborg was a contradiction in some ways to our psychic generalizations, for it has been the habit to say that great intellect stands in the way of personal psychic experience.
But as an invasion might well be preceded by the appearance of pioneers who search out the land, so the spirit influx of recent years was heralded by a number of incidents which might well be traced to the Middle Ages or beyond them.
His psychic development, which occurred when he was fifty-five, in no way interfered with his mental activity, and several of his scientific pamphlets were published after that date.Swedenborg's infallibility would be universal and un restricted.Nor do his explanations in the least commend themselves to one's reason.In order fully to understand Swedenborg one would need to have a Swedenborg brain, and that is not met with once in a century.And yet by our power of comparison and our experience of facts of which Swedenborg knew nothing, we can realize some part of his life more clearly than he could himself.